The Day of Pentecost in Acts 2 as the “birth of the Church.” This language ostensibly implies the start of something new. However, we should be cautious of such terminology lest we fall into the trap of “replacement theology.” The Pentecost event in Acts was not a replacement of Israel but rather the renewal of covenantal relationship and purpose with a radical expansion.
A Fire that Will Not Die “You will receive power… and you will be my witnesses…Acts 1:4,5,8 – The Resurrected Lord spent forty days with His disciples, preparing them to set the world on fire and carry out the Great Commission. However, He did not immediately send them out. Instead, He told them that they needed to wait and pray. While they knew the Father and spent years getting to know Yeshua, they would now need to receive and get to know the Ruach (the Hebrew word for “Spirit”).
Shavuot / The Sinai event was several things wrapped in one; perhaps most significantly, the “Word became flesh and dwelt among us”. In recounting the giving of the Law at Pentecost, Moses said, “Adonai came from Sinai and dawned on Bnei-Yisrael from Seir. He shone forth from Mount Paran, and He came from the holy myriads— blazing fire for them from His right hand.” (Deuteronomy 33:2). Shavuot (the Feast of Weeks), also known as Pentecost, is the traditional Jewish celebration of the reception of the Torah. It occurs seven weeks or fifty days after the feast of Passover, hence its name (the Greek word Πεντηκοστή – Pentēkostē, meaning “fiftieth”)
Starting from the second night of Passover, the Bible encourages us to all become “Pentecostals” by initiating a forty-nine-day minor festival culminating on the Day of Pentecost—“Pentecost,” meaning “fifty.” The first fruits festival, known as “The Counting of the Omer” or simply “The Omer,” marks a culmination of three unique historical events and has enormous significance in the life of a disciple of Yeshua – Jesus.
Jesus in the Passover: The Apostles recognized that the Messiah was so intimately connected to Passover that they even referred to Him as “our Passover Lamb” (1 Corinthians 5:7; 1 Peter 1:19), but this raises many questions. Why are the Messiah and Passover so interconnected? What does it mean for Yeshua Jesus to be our Passover Lamb? Join me and let’s journey deeper to explore the answers.
Nisan – Season of Redemption, But what does it mean? Redemption is God reaching down to us in our lowest of places and lifting us out of them miraculously. We carry redemption with us in the form of the indwelling Messiah and, by extension, His Father. Thus, by graciously receiving Yeshua’s redemption, we carry it with us through all our circumstances.
Passover is every believer’s heritage. Whether you’re celebrating Passover for the first time this year or are a seasoned veteran, take hold of the freedom this holiday offers in Messiah. Reclaim your spiritual heritage by participating in Passover this year, and ask yourself, “What will I do with my freedom?”
The Jewish Holiday of Purim celebrates God’s deliverance for the Jewish people as found in the Book of Esther. Purim occurs in the month of Adar. When Adar comes, there is a season of joy. This is what the Jewish sages say, “Just as we decrease joy in the month of Av, so should we increase joy in the month of Adar.”
Millions of people step into the New Year with “New Year’s resolutions.” This practice of setting goals for the upcoming year has its pros and cons, but as followers of Yeshua-Jesus, we need to ask ourselves: what is the source of our goals and how do we hope to achieve them?
Should Followers of Yeshua celebrate Christmas if it is based on a pagan holiday? I think you will be surprised by this answer and may even learn a few things about the ‘root’ of other holidays as well.