Many ask each year: What are the Jewish Fall Holidays or Biblical Holidays? Here is an overview from a messianic perspective:
In Leviticus 23, we read about three holidays, commonly referred to as the “fall feasts.” The underlying fact that we should always keep in mind is that Scripture clarifies that these special seasons are not merely “Jewish” holidays—they are the Lord’s! In the opening of that chapter, Adonai clearly states: “Speak to Bnei-Yisrael, and tell them: These are the appointed moadim of Adonai, which you are to proclaim to be holy convocations—My moadim” (Lev 23:3/TLV).
Are you curious about what terms like “Messianic Judaism,” “Yeshua,” and “New Testament” mean within a Jewish context? This article will clarify key phrases and concepts unique to Messianic Judaism, helping you understand the fascinating intersections of faith and heritage. Whether you’re new here or looking to deepen your knowledge this concise guide will illuminate the rich tapestry of beliefs and traditions.
There can be little question that Jerusalem’s notoriety is directly related to its eschatological role. An essential part of Christian and Jewish belief is the bodily resurrection of all believers.
Jerusalem, this ancient and beautiful city has a significance that both predates and far surpasses its economic value: its rich spiritual importance. Join us as we uncover the rich roots of faith within Jerusalem.
The Ten Commandments are foundational to the Jewish faith and should also be foundational to Followers of Yeshua (Christians). As God gave them to Moses on Mount Sinai after the Exodus, Jacob’s “family” officially became the “nation” of Israel. Compare these details with Yeshua’s answer the scribe who asked Him to define the “greatest” commandment. The Lord never referenced the “Decalogue,” the 10 Commandments. Doesn’t that seem odd? Hang on, maybe He did…
The Ten Commandments are foundational to the Jewish faith and should also be foundational to Followers of Yeshua (Christians). As God gave them to Moses on Mount Sinai after the Exodus, Jacob’s “family” officially became the “nation” of Israel. Compare these details with Yeshua’s answer the scribe who asked Him to define the “greatest” commandment. The Lord never referenced the “Decalogue,” the 10 Commandments. Doesn’t that seem odd? Hang on, maybe He did…
Starting from the second night of Passover, the Bible encourages us to all become “Pentecostals” by initiating a forty-nine-day minor festival culminating on the Day of Pentecost—“Pentecost,” meaning “fifty.” The first fruits festival, known as “The Counting of the Omer” or simply “The Omer,” marks a culmination of three unique historical events and has enormous significance in the life of a disciple of Yeshua – Jesus.
The Day of Pentecost in Acts 2 as the “birth of the Church.” This language ostensibly implies the start of something new. However, we should be cautious of such terminology lest we fall into the trap of “replacement theology.” The Pentecost event in Acts was not a replacement of Israel but rather the renewal of covenantal relationship and purpose with a radical expansion.
A Fire that Will Not Die “You will receive power… and you will be my witnesses…Acts 1:4,5,8 – The Resurrected Lord spent forty days with His disciples, preparing them to set the world on fire and carry out the Great Commission. However, He did not immediately send them out. Instead, He told them that they needed to wait and pray. While they knew the Father and spent years getting to know Yeshua, they would now need to receive and get to know the Ruach (the Hebrew word for “Spirit”).
Shavuot / The Sinai event was several things wrapped in one; perhaps most significantly, the “Word became flesh and dwelt among us”. In recounting the giving of the Law at Pentecost, Moses said, “Adonai came from Sinai and dawned on Bnei-Yisrael from Seir. He shone forth from Mount Paran, and He came from the holy myriads— blazing fire for them from His right hand.” (Deuteronomy 33:2). Shavuot (the Feast of Weeks), also known as Pentecost, is the traditional Jewish celebration of the reception of the Torah. It occurs seven weeks or fifty days after the feast of Passover, hence its name (the Greek word Πεντηκοστή – Pentēkostē, meaning “fiftieth”)
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What is Fusion with Rabbi Jason?
It is in looking back at what God has done that we can see forward to His future plans for us. “For I know the plans I have for you,’ declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future” Jer 29:11.
At Fusion Global with Rabbi Jason Sobel, we want to add definition to your faith as we restore the lost connection to our ancient roots and rediscover our forgotten inheritance.