Many ask each year: What are the Jewish Fall Holidays or Biblical Holidays? Here is an overview from a messianic perspective:
In Leviticus 23, we read about three holidays, commonly referred to as the “fall feasts.” The underlying fact that we should always keep in mind is that Scripture clarifies that these special seasons are not merely “Jewish” holidays—they are the Lord’s! In the opening of that chapter, Adonai clearly states: “Speak to Bnei-Yisrael, and tell them: These are the appointed moadim of Adonai, which you are to proclaim to be holy convocations—My moadim” (Lev 23:3/TLV).
The month of Av is also referred to as “Menachem Av.” “Menachem” means “consoler,” and “Av” means “father.” Due to the tragic events that occurred during this month, its name reminds us that God is there to comfort us in times of tragedy. Tu B’Av signifies rebirth after destruction and is a day for new beginnings.
On the 3rd day of this month, the Lord miraculously stopped the sun in its tracks (allowing for sustained vision), allowing Joshua and his armies to deal a decisive blow to their enemies.
Starting from the second night of Passover, the Bible encourages us to all become “Pentecostals” by initiating a forty-nine-day minor festival culminating on the Day of Pentecost—“Pentecost,” meaning “fifty.” The first fruits festival, known as “The Counting of the Omer” or simply “The Omer,” marks a culmination of three unique historical events and has enormous significance in the life of a disciple of Yeshua – Jesus.
What most people probably don’t think of when they encounter the name “Baal” is the God of Israel. You might be surprised to discover that this name is not only directly attributed to God—it is one that God will refer to Himself by, as we shall see momentarily.
Each year, as we approach Passover and Easter, we start receiving questions about whether “The Last Supper” was a Passover Seder. Many Christians are surprised to learn that interpretations and theories vary widely about the nature of the meal Jesus shared with his disciples the night before His death.
Since the Hamas massacre of October 7th, Hamas, the Palestinian Authority, and their sympathizers have peddled a particular refrain: “History didn’t start on October 7th—this act comes after 75 years of struggle.” Setting the inane, false moral equivalence of the statement aside, it does contain a partial truth. People are correct to say that history did start on October 7th, 2023, but just as importantly, it didn’t begin on May 14th, 1948, either. If we want to think biblically about this issue, we must make the claim that, technically, history started “In the beginning” when God began His creation.
There are many joyous dates on the Jewish calendar, but besides Purim, none affect an entire month, causing it to be auspicious and joyous. Purim is the celebration of Israel’s rescue from the Persian leader Haman’s genocidal plot (as recorded in the Book of Esther). The Rabbis teach that Purim is like Yom Kippur (the “Day of Atonement”). While on Yom Kippur we achieve holiness through the mortification of the flesh and long hours of prayer, we realize that same level of holiness on Purim through feasting, celebration, and joy.
According to Tradition, the first of Shevat is when Moses began giving his final address to Israel. “Across the Jordan in the land of Moab, Moses began to explain this Torah saying, ‘Adonai our God spoke to us at Horeb saying: ‘You have stayed long enough at this mountain’” (Deuteronomy 1:5-6). For the entire month of Shevat, he would sit in the meeting tent and elucidate the Torah.
Amidst the narratives of history and the papyrus of prophecy, a singular thread weaves through the tapestry of biblical literature: the concept of a Messiah. This notion, richly veiled in expectation and divine mystery, has captivated the hearts of the faithful and stirred the minds of scholars. The title “Messiah,” derived from the Hebrew word “mashiach,” meaning “anointed,” was an honor bestowed upon kings and priests—a symbol of one chosen by God to lead with divine authority.
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What is Fusion with Rabbi Jason?
It is in looking back at what God has done that we can see forward to His future plans for us. “For I know the plans I have for you,’ declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future” Jer 29:11.
At Fusion Global with Rabbi Jason Sobel, we want to add definition to your faith as we restore the lost connection to our ancient roots and rediscover our forgotten inheritance.
